Wonders Evolving from Thai Buddhism

Thai Buddhism is known for its aptitude in creating sacred and holy items capable of bringing wealth, prosperity, charisma, avoiding danger and evil, and more than often, Guru Monks are able to perform such miracles that their spiritual powers are directly felt by believers honoring images and/or wearing amulets blessed by them. This inevitably leads to much folklore and stories of which are more than often cooked-up by parties with a vested interest. Take Luang Phor Tae of Wat Sangam for example; he is known for the making and blessing of Kumanthongs to the extent that even decades after his reaching Nirvana he is still revered as the Grandmaster of the said field. Many tales flowed therefrom and many were eventually tainted with untruths of which surprisingly, found favor and gained roots with the less learned believers.

 Fallacies of the story about Luang Phor Tae and the Making of Kumanthongs

One interesting tales concerning Luang Phor Tae and his unique skills in the making and blessing of Kumanthongs is that it was alleged that the revered master would collect soil from seven different cemeteries and mould it into figurines of young boys whereby he would then chant and invite the spirits into those figurines to help believers in gaining wealth and prosperity. These figurines are called Kumanthongs and are individually named. It was further alleged that honoring Kumanthongs blessed by Luang Phor Tae, the believers would have to treat them as their own children by providing for their meals and in return these Kumanthongs will guard the believers’ houses, punish intruders, and bring wealth and prosperity. However, if the believers for any reason forgot to make offerings, they will usurp the harmony of the house and create such obstacles for the believers.

Identifying and Uncovering the Untruths

Analyzing the story closely would allow you to identify such fallacies that run contrary to Buddhism as a whole of which Luang Phor Tae serves honorably. Firstly, utilizing soil from seven cemeteries has no significance in Thai Buddhism but rather it exhibits certain relationships towards Chinese ghost movies in lieu. Secondly, manipulating the spirit of the deceased is contrary to the basic principles of reincarnation of which is intrinsic to Buddhism. Thirdly, any sacred elements blessed by Guru Monks observing 267 precepts is meant to help believers and would not do harm to people. And last but not least, such stories only set roots in Singapore, Malaysia, and Hongkong but not in Thailand whereby any such act is viewed as un-Buddhist and therefore strongly deplored and abhorred. The recent report in our local Chinese newspaper about the arrest of a Thai monk who tampered with the carcasses of young deceased is self-explanatory of the Thai value with regards hereto.

Why is it that many people are speculating and even advocating such misconception and falsehood is a topic that calls for more in-depth analysis of which we will cover in our upcoming article on Religions Transformation and Innovation.